Four keys to success in this life and the hereafter
1. Patience, steadfastness, endurance and accepting what Allah has destined for you. This will make you strong to face more hardships and will give you rewards in this life by turning your troubles into blessings and you will be blessed with much goodness for the next life.
2. Being grateful and thankful to Allah for everything you have, being content with what Allah has given you. This will make you feel rich even if you don't have a thing (which is never true) and it will get you rewarded by increasing your blessings in this world and in the hereafter.
3. Piousness, righteousness, good character, doing what is prescribed and keeping away from forbidden deeds. This will make you loved by Allah, His angels and mankind, and you will be rewarded in this life by always having a way out of the troubles of this life and you will be rewarded with Jann'ah in the hereafter.
4. Putting your total trust in Allah, leaving your affairs in His hands, and realizing that everything goes as He has planned. This will give you peace of mind and assurance that the creator of everything is drawing and playing the right cards for your life.
Saturday, 27 December 2014
Monday, 8 December 2014
THE PORTION OF RAIN
The proportion of Rain
The Quran, in the following verse, tells us that the rain is sent down to earth in due measure:
“It is He who sends down water in due measure
from the sky by which He brings a dead land
back to life. That is how you too will be raised
(from the dead).” (43:11)
The modern science has discovered the measured quantity in rain. They have estimated that in one second, approximately 16 million tons of water evaporates from the earth, i.e., 513 trillion tons of water in one year. This number is equal to the amount of rain that falls on the Earth in a year. This means that water constantly circulates in a balanced cycle, in a “measure”.
The rain keeps falling every year in exactly the same quantity as revealed in the Quran. This is yet another great miracle of the Quran and a “food for thought” for the non-Muslims.
(from Shaukat Ameen’s book “Islam, A scientifically proven religion.
The Quran, in the following verse, tells us that the rain is sent down to earth in due measure:
“It is He who sends down water in due measure
from the sky by which He brings a dead land
back to life. That is how you too will be raised
(from the dead).” (43:11)
The modern science has discovered the measured quantity in rain. They have estimated that in one second, approximately 16 million tons of water evaporates from the earth, i.e., 513 trillion tons of water in one year. This number is equal to the amount of rain that falls on the Earth in a year. This means that water constantly circulates in a balanced cycle, in a “measure”.
The rain keeps falling every year in exactly the same quantity as revealed in the Quran. This is yet another great miracle of the Quran and a “food for thought” for the non-Muslims.
(from Shaukat Ameen’s book “Islam, A scientifically proven religion.
Thursday, 4 December 2014
What is the punishment of not going to Salat al jummah
What is the punishment of not going to salat al jummah. Can you please back up the answer with a hadith.
Praise be to Allaah.
If a person for whom Jumu’ah is obligatory does not attend and does not have a valid excuse, this is a major sin.
Whoever does not attend three Jumu’ahs (in a row) out of negligence has a seal placed over his heart and is regarded as one of the ghaafileen (negligent, heedless). Muslim narrated in his Saheeh from Abu Hurayrah and Ibn ‘Umar (may Allaah be pleased with them both), that they heard the Prophet (peace and blessings of Allaah be upon them) say from his minbar: “People should definitely stop neglecting Jumu’ah, or else Allaah will most certainly seal their hearts and they will most certainly be among the ghaafileen.”
According to another hadeeth: “Whoever neglects three jumu’ahs (in a row) out of negligence will have a seal placed upon his heart.” This is a spiritual punishment, which is more severe that a physical punishment such as imprisonment or flogging. The Muslim ruler should punish those who fail to attend Jumu’ah prayers with no excuse, as a deterrent. Let each Muslim fear Allaah and not miss performing one of the obligatory duties enjoined by Him, lest he expose himself to the punishment of Allaah; let him adhere to that which Allaah has made obligatory so that he may earn the reward of Allaah. And Allaah bestows His Bounty upon whomsoever He wills.
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JazakAllah Khairan Fid Dunya Wal Aakhira ! ... May Allah reward you in this dunya and the Akhira, Jazakallahu Khayraan Kathiran Kathirah!
Praise be to Allaah.
If a person for whom Jumu’ah is obligatory does not attend and does not have a valid excuse, this is a major sin.
Whoever does not attend three Jumu’ahs (in a row) out of negligence has a seal placed over his heart and is regarded as one of the ghaafileen (negligent, heedless). Muslim narrated in his Saheeh from Abu Hurayrah and Ibn ‘Umar (may Allaah be pleased with them both), that they heard the Prophet (peace and blessings of Allaah be upon them) say from his minbar: “People should definitely stop neglecting Jumu’ah, or else Allaah will most certainly seal their hearts and they will most certainly be among the ghaafileen.”
According to another hadeeth: “Whoever neglects three jumu’ahs (in a row) out of negligence will have a seal placed upon his heart.” This is a spiritual punishment, which is more severe that a physical punishment such as imprisonment or flogging. The Muslim ruler should punish those who fail to attend Jumu’ah prayers with no excuse, as a deterrent. Let each Muslim fear Allaah and not miss performing one of the obligatory duties enjoined by Him, lest he expose himself to the punishment of Allaah; let him adhere to that which Allaah has made obligatory so that he may earn the reward of Allaah. And Allaah bestows His Bounty upon whomsoever He wills.
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JazakAllah Khairan Fid Dunya Wal Aakhira ! ... May Allah reward you in this dunya and the Akhira, Jazakallahu Khayraan Kathiran Kathirah!
Friday, 28 November 2014
Hadith About Jummah Prayer
Hadiths About the Jummah
“Oh you who believe, When the call is given to the prayer of the day of Jummah then hastentowards the remembrance of Allah and leave all buying and selling.” – (The Holy Qur’an, 62:9)
Abu Huraira, (may Allah be pleased with him), narrates that the Prophet (pbuh) said: “The fivedaily Salaat, one Jummah Salaah till the next Jummah Salaah and one Ramadhan till the nextRamadhan are all expiations for the time between them provided that major sins are abstainedfrom.” – (Sahih Muslim)
Abu Said Al-Khudri, (may Allah be pleased with him), reported that Allah’s Apostle (pbuh) said,”The taking of a bath on Friday is compulsory for every male (Muslim) who has attained theage of puberty.” - (Sahih Bukhari)
Abu Huraira, (may Allah be pleased with him), reported Allah’s Messenger (pbuh) as saying:“Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer(in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah’s cause); and whoevergoes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour,then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as ifhe had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered anegg. When the Imam comes out (i.e. starts delivering the Khutba), the angels presentthemselves to listen to the Khutba.” – (Sahih Bukhari)
Salman al-Farsi, (may Allah be pleased withhim) spoke about Allah’s Messenger (pbuh) saying: “Whoever takes a bath on Friday, purifieshimself as much as he can, then uses his (hair) oil or perfumes himself with the scent of hishouse, then proceeds (for the Jumua prayer) and does not separate two persons sittingtogether (in the mosque), then prays as much as (Allah has) written for him and then remainssilent while the Imam is delivering the Khutba, his sins in-between the present and the lastFriday would be forgiven.” – (Sahih Bukhari)
Hadrat Ibn Umar and Abu Hurayrah, (may Allah be pleased with them), narrate that they heardthe Messenger of Allah (pbuh) saying: “People should abstain from leaving out Friday prayer.If not, Allah Most High will put a seal over their hearts whereby they will fall into severenegligence.” – (Sahih Muslim)
Abu Saeed Khudri, (may Allah be pleased with him), narrates that the Prophet (pbuh) said: “Hewho recites Surah Al Kahf on a Friday, Allah will provide him with light from one Friday to thenext Friday.” - (Nasai)
May Allah give us the ability to act upon all of these virtuous deeds and Sunnah of Rasulallah (Pbuh). Ameen.
Tuesday, 30 September 2014
Virtues of the Ten Days of Dhul Hijjah
1699: Virtues of the Ten Days of Dhul Hijjah
How do the first ten days of the Month of Dhul Hijjah differ from other days of the year?
The first ten days of Dhu’l-Hijjah:
Days of virtue and righteous deeds
Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement.
This season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of blessing though which Allaah bestows His favour and mercy upon whomsoever He will. The happy person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship; he will most likely be touched by the blessing of Allaah and will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)
The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good deeds until the moment of death. Allaah says (interpretation of the meaning):
"And worship your Lord until there comes unto you the certainty." [al-Hijr 15:99] The mufassireen(commentators) said: "‘The certainty’ means death."
Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: "There are no days in which righteous deeds are more beloved to Allaah than these ten days." The people asked, "Not even jihaad for the sake of Allaah?" He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." (Reported by al-Bukhaari, 2/457).
Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and blessings of Allaah be upon him) said: "There is no deed more precious in the sight of Allaah, nor greater in reward, than a good deed done during the ten days of Sacrifice." He was asked, "Not even jihaad for the sake of Allaah?" He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." (Reported by al-Daarimi, 1/357; its isnaad is hasan as stated in al-Irwaa’, 3/398).
These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr ("the Night of Power"), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).
You should know, my brother in Islaam, that the virtue of these ten days is based on many things:
Allaah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Allaah says (interpretation of the meaning): "By the dawn; by the ten nights" [al-Fajr 89:1-2]. Ibn ‘Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations said that this refers to the first ten days of Dhu’l-Hijjah. Ibn Katheer said: "This is the correct opinion." (Tafseer Ibn Katheer, 8/413)The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this world, as we have already quoted above from saheeh ahaadeeth.
The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds because of the virtue of this season for people throughout the world, and also because of the virtue of the place - for the Hujjaaj (pilgrims) to the Sacred House of Allaah.
The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh("Subhan-Allaah"), Tahmeed ("Al-hamdu Lillaah") and Takbeer ("Allaahu akbar") during this time. ‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: "There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal ofTahleel ("La ilaaha ill-Allaah"), Takbeer and Tahmeed." (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh).
These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also include Yawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.
These ten days include the days of sacrifice and of Hajj.
Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?
The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said: "When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice." According to another report he said: "He should not remove (literally, touch) anything from his hair or skin." (reported by Muslim with four isnaads, 13/146)
The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam, according to the soundest opinion, because these commands and prohibitions are unconditional and unavoidable. However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable. Whoever needs to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a site where there is hair, should do so, and there is nothing wrong with that. The state ofihraam is so important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.
The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah knows best.
If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from cutting his hair and nails from the moment he makes this decision.
Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair during these ten days. This is not correct, because the ruling applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in the hadeeth. The person who is sacrificing on behalf of someone else, for whatever reason, does not have to adhere to this prohibition.
This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings of Allaah be upon him) used to sacrifice "on behalf of the family of Muhammad," but there are no reports that say he forbade them to cut their hair or nails at that time.
If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary. But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.
The things that are described above as being prohibited for the person who is planning to offer a sacrifice are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital relations, wear sewn garments, etc.
Concerning the types of worship to be performed during these ten days: one must understand that these days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous. It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord.
Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are:
Fasting. It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi: "Allaah says: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it.’" (Reported by al-Bukhaari, 1805).The Prophet (peace and blessings of Allaah be upon him) used to fast on the first nine days of Dhu’l-Hijjah. It was narrated from Hunaydah ibn Khaalid from his wife, that one of the wives of the Prophet (peace and blessings of Allaah be upon him) said: The Prophet (peace and blessings of Allaah be upon him) used to fast on the first nine days of Dhu’l-Hijjah and the day of ‘Ashoora’, and three days each month, the first Monday of the month and two Thursdays. Narrated by al-Nasaa’i, 4/205 and by Abu Dawood; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 2/462.
Takbeer. It is Sunnah to say Takbeer ("Allaahu akbar"), Tahmeed ("Al-hamdu Lillaah"), Tahleel ("La ilaha ill-Allaah") and Tasbeeh ("Subhaan Allaah") during the first ten days of Dhu’l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allaah, may He be exalted.
Men should recite these phrases out loud, and women should recite them quietly.
Allaah says (interpretation of the meaning):
"That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)..." [al-Hajj 22:28]
The majority of scholars agree that the "appointed days" are the first ten days of Dhu’l-Hijjah, because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father): "The ‘appointed days’ are the first ten days (of Dhu’l-Hijjah)."
The Takbeer may include the words "Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise)," as well as other phrases.
Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This Takbeershould be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would reciteTakbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.
Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): "Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward." (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).
Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him): "An accepted Hajj brings no less a reward than Paradise."Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.
Sacrifice. One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah. (more information to follow, in sha Allaah).
Sincere repentance. One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves.
If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.
Repentance at special times is very important because in most cases people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past. Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning): "But as for him who repented, believed and did righteous deeds, then he will be among those who are successful." [al-Qasas 28:67]
The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation of the meaning):
"So whosoever does good equal to the weight of an atom, shall see it,
And whosoever does evil equal to the weight of an atom, shall see it."
[al-Zalzalah 99:7-8]
There is much to be gained, so make the most of the opportunity afforded by these invaluable and irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s negligence and failure to act, before one is asked to return to a place where no prayers will be answered, before death intervenes between the hopeful one and the things he hopes for, before you are trapped with your deeds in the grave.
O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.
Nuradeen Umar
Sunday, 24 August 2014
DID PROPHET MOHAMMED(PBUH) SAW ALLAH?
DID PROPHET MOHAMMED(PBUH) SAW ALLAH?
Praise be to Allah:
There are many people playing with this words that prophet Mohammed(pbuh) Saw Allah on Mi’raj Night, with out considering the Qur’an and Sahi Hadith they made such statement in ignorance or foolishly.
Allah says in the Qur’an
“Produce a proof if you are truthful?”
[Al-Qur’an ch 2 Verse 111]
If any one says anything about Islam then ask them for the proof ?. Where is mentioned in the Qur’an and Sahi Hadith regarding what they are saying, if its matches what they saying with the Qur’an and Sahi Hadith then its acceptable otherwise it will be rejected, no matter what and whoever it may be, let be the biggest scholar of the world. If its matches with the Qur’an and Sahi Hadith then its acceptable.
Miraj In Islam:
There is no doubt that the Isra’ and Mi’raaj (the Prophet’s Night Journey and Ascent into heaven) are two great signs of Allaah which point to the truthfulness of the His Messenger Muhammad (peace and blessings of Allaah be upon him), and the greatness of his status before Allaah. They are also signs of the great power of Allaah, and of His exalted position above His creation. Allaah says (interpretation
“Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him] Who took His slave (Muhammad) for a journey by night from Al Masjid Al Haraam (at Makkah) to Al Masjid Al Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All Hearer, the All Seer”
[al-Isra’ 17:1]
The following verses of the Holy Qur’an describe about the Mi’raj.
“Will ye then dispute with him concerning what he saw? For indeed he saw him at a second descent, Near the Lote-tree beyond which none may pass: : Near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!) (His) sight never swerved, nor did it go wrong! For truly did he see, of the Signs of his Lord, the Greatest!”
[AL-Qur’an Ch 53 Verse 12-18]
Allah says in the Qur’an in the above verses that Prophet Mohammed(pbuh) reached The Uppermost Boundary. Prophet Muhammad then moved through the seventh heaven to the uppermost boundary, to Sidrat al-Muntaha, a lote tree.
“Near Sidrat al-Muntaha (lote-tree of the utmost boundary. Near it is the Paradise of Abode.”
[Al-Quran Ch 53:14-15]
Sidrat al-Muntaha is called the uttermost boundary because everything that comes up from the earth or the heavens stops there, and everything that comes down stops there, and because the knowledge of the angels stops at that point. No one has gone beyond it except Prophet Muhammad. Beyond this point, we leave the heavens and move into the realm of the hereafter, the realm that contains Paradise and the Throne of God. As Prophet Muhammad continues his miraculous journey, he moves into this realm and stands in the presence of God Almighty.
No where Qur’an says that prophet Mohammed(pbuh) saw Allah!. The following the Hadith Will clear everything In Shaa Allah.
It is narrated on the authority of Abu Dharr: I asked the Messenger of Allah (may peace be upon him): Did you see thy Lord? He said: He is a Light;. How could I see Him?
[Sahi Muslim Book 1 Ch 79 Hadith 0341]
Abdullah b. Shaqiq reported: I said to Abu Dharr: Had I seen the Messenger of Allah, I would have asked him. He (Abu Dharr) said: What is that thing that you wanted to inquire of him? He said: I wanted to ask him whether he had seen his Lord. Abu Dharr said: I, in fact, inquired of him, and he replied: I saw Light.
[Sahi Muslim Book 1 Ch 79 Hadith 0342]
When prophet Reached the Beyond the lote tree is the realm of the hereafter, Paradise, and the throne of God and God himself. He saw a light between Him And Allah but he didn’t saw Allah Image At all.
Narrated Masruq:
I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: '
No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well−Acquainted
'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (4 2.51)
`Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.'(3 1.34)
She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you fromyour Lord..' (5.67) `
Aisha added. "But the Prophet saw Gabriel in his true form twice."
[Sahi Bukhari vol 6 Ch 378]
The Hadith made very clear that prophet Mohammed(pbuh) has not seen Allah on the Mir’aj and whoever tells that prophet saw Allah he is lier and imposter.
Conclusion:
Base on the Qur’an and Sahi Hadith that its proven that prophet Mohammed(pbuh) have not seen Allah and all the Scholars of Qur’an and Sahi Hadith through out the world have agreed upon it without any differences or conflict of opinions.
Allah knows the best.
Praise be to Allah:
There are many people playing with this words that prophet Mohammed(pbuh) Saw Allah on Mi’raj Night, with out considering the Qur’an and Sahi Hadith they made such statement in ignorance or foolishly.
Allah says in the Qur’an
“Produce a proof if you are truthful?”
[Al-Qur’an ch 2 Verse 111]
If any one says anything about Islam then ask them for the proof ?. Where is mentioned in the Qur’an and Sahi Hadith regarding what they are saying, if its matches what they saying with the Qur’an and Sahi Hadith then its acceptable otherwise it will be rejected, no matter what and whoever it may be, let be the biggest scholar of the world. If its matches with the Qur’an and Sahi Hadith then its acceptable.
Miraj In Islam:
There is no doubt that the Isra’ and Mi’raaj (the Prophet’s Night Journey and Ascent into heaven) are two great signs of Allaah which point to the truthfulness of the His Messenger Muhammad (peace and blessings of Allaah be upon him), and the greatness of his status before Allaah. They are also signs of the great power of Allaah, and of His exalted position above His creation. Allaah says (interpretation
“Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him] Who took His slave (Muhammad) for a journey by night from Al Masjid Al Haraam (at Makkah) to Al Masjid Al Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All Hearer, the All Seer”
[al-Isra’ 17:1]
The following verses of the Holy Qur’an describe about the Mi’raj.
“Will ye then dispute with him concerning what he saw? For indeed he saw him at a second descent, Near the Lote-tree beyond which none may pass: : Near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!) (His) sight never swerved, nor did it go wrong! For truly did he see, of the Signs of his Lord, the Greatest!”
[AL-Qur’an Ch 53 Verse 12-18]
Allah says in the Qur’an in the above verses that Prophet Mohammed(pbuh) reached The Uppermost Boundary. Prophet Muhammad then moved through the seventh heaven to the uppermost boundary, to Sidrat al-Muntaha, a lote tree.
“Near Sidrat al-Muntaha (lote-tree of the utmost boundary. Near it is the Paradise of Abode.”
[Al-Quran Ch 53:14-15]
Sidrat al-Muntaha is called the uttermost boundary because everything that comes up from the earth or the heavens stops there, and everything that comes down stops there, and because the knowledge of the angels stops at that point. No one has gone beyond it except Prophet Muhammad. Beyond this point, we leave the heavens and move into the realm of the hereafter, the realm that contains Paradise and the Throne of God. As Prophet Muhammad continues his miraculous journey, he moves into this realm and stands in the presence of God Almighty.
No where Qur’an says that prophet Mohammed(pbuh) saw Allah!. The following the Hadith Will clear everything In Shaa Allah.
It is narrated on the authority of Abu Dharr: I asked the Messenger of Allah (may peace be upon him): Did you see thy Lord? He said: He is a Light;. How could I see Him?
[Sahi Muslim Book 1 Ch 79 Hadith 0341]
Abdullah b. Shaqiq reported: I said to Abu Dharr: Had I seen the Messenger of Allah, I would have asked him. He (Abu Dharr) said: What is that thing that you wanted to inquire of him? He said: I wanted to ask him whether he had seen his Lord. Abu Dharr said: I, in fact, inquired of him, and he replied: I saw Light.
[Sahi Muslim Book 1 Ch 79 Hadith 0342]
When prophet Reached the Beyond the lote tree is the realm of the hereafter, Paradise, and the throne of God and God himself. He saw a light between Him And Allah but he didn’t saw Allah Image At all.
Narrated Masruq:
I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: '
No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well−Acquainted
'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (4 2.51)
`Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.'(3 1.34)
She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you fromyour Lord..' (5.67) `
Aisha added. "But the Prophet saw Gabriel in his true form twice."
[Sahi Bukhari vol 6 Ch 378]
The Hadith made very clear that prophet Mohammed(pbuh) has not seen Allah on the Mir’aj and whoever tells that prophet saw Allah he is lier and imposter.
Conclusion:
Base on the Qur’an and Sahi Hadith that its proven that prophet Mohammed(pbuh) have not seen Allah and all the Scholars of Qur’an and Sahi Hadith through out the world have agreed upon it without any differences or conflict of opinions.
Allah knows the best.
Friday, 25 July 2014
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